Abbey of the Arts

Transformative Living through Contemplative & Expressive Arts

  • Welcome
    • Prayer Cycle
      • Introduction to the Earth Monastery Prayer Cycle
      • Day 1 Morning & Evening Prayer:
        Earth as the Original Cathedral
      • Day 2 Morning & Evening Prayer:
        Earth as the Original Scriptures
      • Day 3 Morning & Evening Prayer:
        Earth as the Original Saints
      • Day 4 Morning & Evening Prayer:
        Earth as the Original Spiritual Directors
      • Day 5 Morning & Evening Prayer:
        Earth as the Original Icon
      • Day 6 Morning & Evening Prayer:
        Earth as the Original Sacrament
      • Day 7 Morning & Evening Prayer:
        Earth as the Original Liturgy
      • Prayer Cycle Leader Resources
    • About the Abbey
    • About Christine Valters Paintner
    • About John Valters Paintner
    • About the Wisdom Council
    • Monk Manifesto
    • Join the Holy Disorder of Dancing Monks
    • Subscribe to Our Love Notes
    • Website privacy notice
  • Books
    • Sacred Time:
      Embracing an Intentional Way of Life
    • The Wisdom of Wild Grace: Poems
    • Earth, Our Original Monastery:
      Cultivating Wonder and Gratitude through Intimacy with Nature
    • Dreaming of Stones: Poems
    • The Soul's Slow Ripening:
      12 Celtic Practices for Seeking the Sacred
    • The Wisdom of the Body:
      A Contemplative Journey to Wholeness for Women
    • Illuminating the Way:
      Embracing the Wisdom of Monks and Mystics
    • The Soul of a Pilgrim:
      Eight Practices for the Journey Within
    • Eyes of the Heart:
      Photography as a Christian Contemplative Practice
    • The Artist's Rule: Nurturing Your Creative Soul with Monastic Wisdom
    • Desert Mothers and Fathers: Early Christian Wisdom Sayings Annotated & Explained
    • Lectio Divina–The Sacred Art: Transforming Words and Images into Heart-Centered Prayer
    • Water, Wind, Earth & Fire: The Christian Practice of Praying with the Elements
    • Awakening the Creative Spirit:
      Bringing the Arts to Spiritual Direction
    • Lectio Divina: Contemplative Awakening & Awareness
  • Poetry | Art | Music
    • Music + DVD
    • Poetry by Christine Valters Paintner
    • Poetry Videos
    • Dancing Monk Icons
    • Other Art Collaborations
      • Monk in the World art series by Kristin Noelle
      • Saints & Animals art series by David Hollington
      • Sacred Time art series by Alexi Francis
      • Mary block print art series by Kreg Yingst
  • Programs
    • Live Programs: Pilgrimage & Retreats
      • Monk in the World (Ireland)
      • Writing on the Wild Edges (Ireland)
      • Vienna Monk in the World (Austria)
      • Hildegard of Bingen (Germany)
      • Awakening the Creative Spirit: Experiential Education for Spiritual Directors in the Expressive Arts (Northwest)
    • Lift Every Voice: Contemplative Writers of Color Book Club
    • Community Online Retreats
      • The Spiral Way:
        Celtic Spirituality and the Creative Imagination
      • Journey with the Desert Mothers and Fathers (Lent 2021)
      • Dancing with Fear in Troubled Times
      • Novena for Times of Unraveling
      • The Two HT’s-Harriet Tubman and Howard Thurman-on Being Free
      • Writing Into Bloom
        with Christine Valters Paintner
      • Sacred Time: Embracing an Intentional Way of Life (Spring 2021)
      • Poetry and the Sacred Garden of the World:
        An Online Writing Retreat
    • Self-Study Online Spiritual Retreats
      • Creative Flourishing in the Heart of the Desert:
        An Online Retreat with St. Hildegard of Bingen
      • Dreaming of the Sea:
        A women’s discernment journey through the story of the Selkie
      • Earth, Our Original Monastery
        A Companion Retreat to the Book (SELF-STUDY)
      • Exile and Coming Home:
        An Archetypal Journey through the Scriptures
      • Eyes of the Heart:
        Photography as Contemplative Practice
        (Companion retreat to the book)
      • Honoring Saints and Ancestors:
        Online Retreat for the Season of Remembrance
      • Lectio Divina:
        The Sacred Art of Reading the World
      • A Midwinter God:
        Making a Conscious Underworld Journey
      • Sacred Rhythms of Sky, Sun, Sea & Stone:
        A Creative Retreat with the Elements (SELF-STUDY)
      • Sacred Seasons:
        A Yearlong Journey through the Celtic Wheel of the Year
      • The Soul of a Pilgrim:
        Eight Practices for the Journey Within
        (a companion retreat to the book)
      • The Soul's Slow Ripening: 12 Celtic Practices for Seekers of the Sacred (a companion retreat to the book)
      • Water, Wind, Earth & Fire
      • Watershed Moments
        in the Hebrew and Christian Scriptures
      • Way of the Monk, Path of the Artist:
        A 12-Week Companion Retreat to The Artist's Rule
      • The Wisdom of the Body:
        A 10-Week Online Companion Retreat to the Book
      • The Wisdom of Mary and the Sacred Feminine
  • Calendar
  • Reflections
  • Contact

Monk in the World Guest Post Series

Monk in the World Guest Post: Barb Morris

I am delighted to share another beautiful submission to the Monk in the World guest post series from the community. Read on for Barb Morris' reflection on the danger of being a Monk in the World.

“DANGER.” That’s the sign that should hang at the entrance to every cloister. In big red letters.

The fine print should say, “Warning: Being a Monk in the World is dangerous. Your commitments to silence and solitude, hospitality, community, kinship with creation, work, Sabbath, conversion, and creative joy are subversive and will cause conflict and strife in your everyday life. Your striving for greater wholeness and integrity will not always be peaceful.”

I wish someone had told me before I set foot on this contemplative path that my life would be disrupted. That sitting in silence, being present to Reality around and within me, would jostle loose my detente with the status quo. That accepting holy invitations from the Deep Voice would lead me to terrifying places of profound unrest.

Here’s the current disruption in my life created by my monk commitments.

I’m feeling a desire to leave church. I’m tired of masculine God talk and persistent imagery of atonement and sin. I’m tired of being complicit in the church’s refusal to acknowledge words and structures that are clearly harmful, especially to women, people of color, and the Earth. The glacial pace of change isn’t adequate for me anymore.

I’m a cradle Episcopalian married to an Episcopal priest. I love the Episcopal Church. (As I write, I’m listening to a Thomas Tallis Pandora station.) I’ve taken church sabbaticals several times in the last thirty years, choosing to be outside rather than inside behind stained glass windows. My sabbaticals have been difficult and disruptive for my husband’s parishioners who are also my friends. Leaving church is not a decision I make lightly.

So, what to do when actions that feel faithful and necessary to me seem unfaithful to others?

I remember that following the call of wilderness is not an unfaithful act. Going roadless is, on the contrary, an act of profound faith. Christians for centuries have jumped the cloister walls to seek direct experience of the Divine, unmediated by hierarchy, rules, and doctrinal decrees.

Jesus comes to mind.

The Desert Ammas and Abbas come to mind.

Our Celtic forebears, who sailed rudderless on the open seas in their curraghs, come to mind. Our Celtic forebears, who built isolated huts on the peaks of rocky mountain islands in the Atlantic Ocean and survived on puffins and gannets. Our Celtic forebears, who pioneered new forms of monasticism and evangelized Europe from their wilderness outposts.

There’s ample Christian precedent for going roadless.

Abbess Christine says this about roadlessness in The Soul of a Pilgrim: “The second-century bishop and theologian St. Irenaeus wrote that the true pilgrim was to live life in a state of ‘apavia,’ a Latin word which means 'roadless.' He called for a posture of deep trust in the leading of the Spirit, rather than human direction. In essence, he taught that the place where we don’t know where we’re going is also the place of greatest richness.”

Despite the assurance of St. Irenaeus, the wilderness still scares me, and not only because my going there makes others uncomfortable.

When I go roadless, I come face to face with threats I’d rather avoid.

  • I come face to face with my reliance on church, parents, teachers, and other authorities to tell me whether or not I’m getting it right.
  • I come face to face with what I really believe. Or don’t believe, as the case may be. I discover that received ideas about God, faith, and belief won’t cut it. I need sturdier stuff to survive out here. I need real food, real faith in a God that makes sense to me. The desert light shines through the holes in the fabric of my faith, and there’s no one out here to mend them but me.
  • I come face to face with parts of me I’d rather not meet. I see and hear the me that’s fearful, whiny, and childish. The me that judges and finds fault. The me that just wants things to be different than they are.
  • I come face to face with loneliness. I want friends, family, and community. I want companions on this roadless road.

Yet, when I’ve had the courage to go, I find the gifts of wilderness are worth facing my fears. I find what can only be found in wild, roadless places.

  • I find silence for hearing that Deep Voice, the “Bat Kol” of ancient Hebrew tradition for whom the Desert Ammas listened.
  • I find space for my heart. I can hear my yearning, my pain, and my hope with sharp-edged clarity because there are no external voices to distract me.
  • I find unexpected beauty. Rocks in the dusty road sparkle, and even the weeds and dirt are lovely.
  • I find my body, the ultimate wildness.

I’m going wild, for a season or two. Look for me on a mountain peak or sitting on a river rock, face to the sun, dusty feet in the water. I’ll be listening to what’s true for me, finding the bedrock of my faith, sweaty and free. I’ll be trusting in the holiness buried beneath doctrine, rules, and hierarchy to see me through.

Contemplative practices shepherd us back to our integrity and wholeness. Integrity and wholeness, like metamorphosis, shatter our static, shiny outer shells as new growth emerges.

The contemplative life is dangerous, and so worth the risk. I’m glad I didn’t see the warning sign!


Barb Morris is a life coach, writer, and artist living in Bend, Oregon with her Episcopal priest husband. They walked the Camino de Santiago in 2014. Barb is the author of the forthcoming book Choosing Transformation: A Handbook for Change. You can connect with her at www.barbmorris.com.

  • Facebook
  • Twitter
  • Pinterest
  • Print
«
»

13 Comments January 3, 2018

Upcoming Programs

The Spiral Way:
Celtic Spirituality and the Creative Imagination

Hosted by the Rowe Center
February 1-21, 2021
with Christine Valters Paintner, PhD

Journey with the Desert Mothers and Fathers
Retreat for Lent 2021

February 17-April 1, 2021
with Christine & John Valters Paintner and Betsey Beckman

Recent Reflections

  • Celtic Spirituality and the Spiral Way ~ A Love Note from Your Online Abbess
  • Hildy Tales 3: Ní heolas go haontíos ~ by John Valters Paintner
  • Humility + Join us today for live prayer! ~ A Love Note from Your Online Abbess
  • Hildy Tales 2: Tús maith leath na hoibre – by John Valters Paintner
  • New Book Club for 2021: Lift Every Voice ~ A Love Note from Your Online Abbess

Connect with the Abbey

  • Email
  • Facebook
  • RSS
  • Twitter
JOIN THE HOLY DISORDER OF DANCING MONKS
SIGN UP FOR UPDATES
DONATE TO SUPPORT OUR MINISTRY

Copyright © 2021 BY ABBEY OF THE ARTS · WEBSITE PRIVACY NOTICE

Copyright © 2021 · Flourish Theme on Genesis Framework · WordPress · Log in