Visit the Abbey of the Arts online retreat platform to access your programs:

Monk in the World guest post: Ken Peterson

I am delighted to bring you fellow monk in the world Ken Peterson this week. Ken and I first met as part of the Benedictine oblates of St. Placid Priory in Lacey, WA, when I lived in Seattle. He and his wife were recently traveling in Ireland, so it was fun to meet up in one of our favorite Galway pubs for lunch.  Ken has been working for the last couple of years on his new book, which is officially released November 1st: Prayer as Night Falls: Experiencing Compline. It seems especially appropriate that it be published during this season of growing darkness, as Compline is the great night prayer the monks sing to enter into the mystery of silence.  He has been part of the Compline Choir in Seattle for almost 50 years (if you go to this link you can click on podcasts and here past prayers). You can even get a quick taste of this sublime prayer at this YouTube link.

Free Book Giveaway:

Ken is giving away a free copy of his book. To be entered in the drawing leave a comment in the post below by November 8th.  You can share the link to this post on Facebook to receive a second entry, just be sure to first like and then tag this page so Ken can see the posting.

Read on for Ken’s reflections:

OLYMPUS DIGITAL CAMERAA recent drive from my native Seattle east to Wenatchee set me to thinking about what I would say about being a “monk in the world.”

The geography of the Pacific Northwest is fascinating, because the Cascade Mountains divide the area into two distinct climates, which are (generally speaking) rain forest and desert. Driving over the mountains, I experience a feeling of expansion in leaving the big city and the cloud cover, and I rejoice in the sunlight and spaciousness of Eastern Washington, with its stark brown hills and sagebrush.

Ken Peterson 1Probably from before recorded history, people sought out some deserted place to pray and meditate, and we, too, seek a place apart from (as Carl McColman put it so well in his guest blog), “our dysfunctional culture.” There are various degrees of physical separation from the world, which run the gamut from living in a physical cloister to just having moments of interior sacred space.  I’m somewhere in the middle, having become a Benedictine oblate three years ago. Although I would never call myself a monk, I am related by my vows to a particular sacred place, the Benedictine Priory of St. Placid, in Lacey, Washington – in a way that is monk-like.

Being a monk in the world is about living a contemplative life in the midst of the world of work and relationships outside a physical cloister. I recently re-read the story of Mary and Martha (Luke 10:38-42). As you remember, Martha was complaining about having to do all the kitchen work while Mary sat listening to Jesus:

But the Lord answered her, “Martha, Martha, you are worried and distracted by many things; there is need of only one thing. Mary has chosen the better part, which will not be taken away from her.” (NRSV).

Reflecting on this reading, I found a meaning that was new for me: that the early Christian monks had conceived the idea of continuous prayer as a way of combining worldly work and contemplation.  In order to pray continuously, the early Christian monks trained themselves to recite a prayer, usually the Jesus Prayer, during all waking hours, until the prayer itself wove itself into the fabric of their every moment.  The Jesus prayer is:  Lord Jesus Christ, Son of God, have mercy on me, a sinner.

Just as there are degrees of being physically cloistered, we also have varying degrees of intensity in our daily contemplation (I’m thinking just of an ordinary day, not special times for retreat or silence).  There are times where we have to focus completely on some task, but many times during the day when we can stop all tasks to just be in stillness.  It helps enormously if there are set times during the day that we stop to be still and to pray.  And we have the opportunity in our daily interactions with others to practice other monk-like virtues, such as compassion and humility.

My own path into monkishness started almost fifty years ago, when I joined a group that sang the monastic office of Compline every Sunday evening at the Episcopal cathedral in Seattle. Long before I became interested in who monks were, I was singing chant – doing what monks do. And I was involving myself in the beauty of sacred music, which I know now is a way of being in the Divine Presence. The constant weekly divine office and the encounter with hundreds of works of great beauty has sort of shaped and formed me, as if I were a rock in one of the Cascade Mountain streams.

The photograph included with this blog was taken in Wenatchee, which is in Eastern Washington on the Columbia River. I drove my wife and three other attorneys over the mountains to give free legal services to immigrants who were permanent residents seeking citizenship. I was free to wander around the surrounding area, which is known for its apples. I saw this orchard, with the morning sunlight coming through, and had to stop to marvel at it. The picture probably doesn’t do justice to the depth and color of the leaves, or convey my feeling of peace and wonder. Here were ordered rows of trees, having brought forth a marvelous harvest, and now entering into the season of rest and transformation. Being a monk in the world is to pause frequently to marvel and to rest.

My book Prayer as Night Falls: Experiencing Compline has just been published as you are reading this post. One of the musical examples in the book illustrates the concept of the world versus the cloister. It’s about having a part of our mind where peace and joy exist apart from the dark side of fear, worry, and despair. This is to have a monastery or cloister of the heart.

All the examples from the book are on a public website, and my concept is that the texts can be used as lectio divina, assisted by music. I would love to hear your comments on how this works for you. You can listen to “If we could shut the gate” here. I recommend headphones, especially if you are listening at work. :-)

Thank you, Christine, for inviting me to write here. I pray that we may all find a cloister within, every day that we are given to live.

Kenneth Peterson has sung with the Compline Choir in Seattle since 1964. He taught music before entering into a career in software engineering, and has had a long interest in chant and early music, performing in and also directing ensembles. In 2010 he became a Benedictine oblate at St. Placid Priory in Lacey, Washington. His book Prayer as Night Falls: Experiencing Compline, will be published in November by Paraclete Press. In it he tells the story of the history and themes of the office, woven together with reflections from his own spiritual journey and links to musical examples that accompany the text. For more information, go to www.prayerasnightfalls.com.

You might also enjoy

Christine Interviewed on the Compass Podcast

Christine was interviewed about fasting and Lent on the Compass Podcast. She shares her insights on how fasting can go beyond traditional ideas of abstaining from food and can instead be a way to open ourselves to a deeper encounter with the divine. Christine outlines

Read More »

Monk in the World Guest Post: Anne Barsanti

I am delighted to share another beautiful submission to the Monk in the World guest post series from the community. Read on for Anne Barsanti’s reflection The Quiet. I crave the quiet of a new morning. I’ve always been an early riser and am frequently

Read More »

22 Responses

  1. I loved the description of the Eastern Washington state landscape and the way it prompted you to engage in prayer and contemplation.
    Although less majestic, I too have a place where I can enter into contemplation — atop a small mountain in NY State’s Adirondack Park — we have a summer home on a lake there and a 45 minute hike takes one 75′ above the lake to spectacular views. There I have, over the past 15 or 20 years, read, prayed, studied, practiced a yoga asana to the words of the Lord’s Prayer and just generally rejoiced in the magnificence of God’s amazing creation.

  2. Hi Ken, I appreciated the invitation to sit with the words and the music…. So much of my life has been fueled by the idea of having and open-heart for love to flow in and out, that the idea of a separation within my heart came as a different way to imagine the heart. To imagine a space within my heart that is free from suffering, grief, fear etc…. especially in the evening before sleep is something that I will experiment with. Thank you

    And Oh yes, I love the quiet of a walk in the woods, along the beach, in the mountains, in the wheat fields, on a bridge, ………. the light and colour of the apple trees are beautiful.

  3. So Beautiful!! I was just thinking this morning about what could I do differently this winter to better appreciate this season of short days. A renewed appreciation of Compline may be just the thing! Thank you so much!

  4. Ken, I am especially intrigued by thought of continuous prayer in the everyday world. Thank you for an insightful post.

  5. Ken….your book sounds wonderful, and this post rings true to something to me, a new Anglican. Thanks for sharing.

  6. Dear Ken,
    I was very touched by your insights. I do not know what compline is but I will find out. When I grew up in the Bronx,NY, my friends and I would go to the Cloisters at three o’clock to hear Gregorian chant sung in the gardens. Ever since, I have loved gregorian chant. I have just discovered the beautiful music of Arvo Part which reminds me of that ancient music. Living in Brooklyn NY now, there are so many beautiful spots that make me stop and appreciate the beauty. One spot is under the Verrazano Bridge and seeing the awesome view of the harbor. The silence can be within yourself. I am looking forward to your book. Thank you.

  7. Hi Ken—I sincerely thank you for singing Compline for nearly half a century. What a gift! I often listen to it on Sunday evenings and am, without exception, better for it when I do.

  8. heavenly strains to carry us into starlit nights of winter and warmth of that Love which informs our lives in the monastic tradition. /thank you for keeping it alive with compline song…blessings

  9. I love the way a spiritual practice shapes and forms us, and how that fruitfulness has resulted in a book years down the track that in turn will have opportunity to shape and form its readers.