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Featured Book for May 2026

The Way of the Desert Elders: How the Wisdom of Ancient Christians Sustains Us Today

by Lisa Colón DeLay

A spiritual expedition into the stories and wisdom of ancient, desert-dwelling Christians, who show us how to forge faith at the edges of empire.

For all that bewilders and bedevils us, the desert mothers and fathers can help us face our circumstances and ourselves. In The Way of the Desert Elders, Lisa Colón DeLay asks: What if desert elders from more than a millennium ago could walk beside us and nourish our spirits now?

Starting in the fourth century, half a million Christians fled the villages and cities of the Roman Empire. Leaving behind comforts, they battled what Evagrius called “afflicting thoughts,” which still unsettle us today. Yet they discovered a spirituality durable enough to endure harsh conditions and self-denial, sturdy enough to flourish in abandoned places.

In wise and vivid prose, DeLay introduces us to a cast of characters who were both devoted and flawed. Like us, the desert abbas and ammas wrestled with gluttony, lust, greed, wrath, acedia, despondency, vainglory, envy, and pride. We meet the abba who’d been a crime boss, the amma who once traded sexual favors for a chance to travel, and the archbishop who fled his post because of a scandalous love affair. We learn about the stylite hermits, who lived atop pillars and drew tourists, and about the weaver who prayed so intensely while he worked that he wove a basket larger than himself. DeLay brings the timeless sagacity of these spiritual companions to bear on our own barren times, offering reflection questions, prayers, and suggestions for crafting a rule of life.

Desert spirituality doesn’t mean going it alone; it means finding companions to walk with us. With their ordinary longings and extraordinary commitments, the desert elders can lead us toward peace, spiritual growth, and intimacy with God.

Video Conversation

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Community Questions

Community Questions from Claudia Love Mair.

Part I

  1. Lisa dedicated this book to who she called our spiritual forebears, yet paid particular homage to the spiritual mothers "lost to history.” Why do you think these mothers in particular have not been honored in the way the desert fathers are?
  2. Lisa shared that she learned about the desert mothers and fathers when studying to become a spiritual director. When did you learn about these ancient spiritual seekers? How did they influence your spiritual journey?
  3. This book highlights values and virtues, which can sound old fashioned today. What do you expect to find in the book that could be useful in our time?

Part II

  1. Contemporary spiritual seekers may find the extreme lengths the desert elders took in fasting and other practices challenging. What can support you in tempering their drastic measures for your own practices?
  2. Lisa writes that these ammas (desert mothers) and abbas (fathers) were colorful characters consisting in some cases, of not just hermits, but "hooligans or 'harlots'" prior to their conversion. p. 5. How does this knowledge disrupt your notions of what or who you consider "saintly"?
  3. Knowing that the desert mothers and fathers were "bedeviled", p.9, by what Lisa refers to as "the eight afflicting thoughts", on page 14 Lisa asks some questions we can all ponder: What cracks exist in your heart? What feels problematic, broken, or vulnerable inside?

Part III

  1. Lisa writes that the eight afflicting thoughts (Evagrius called them demons) are not unlike the seven deadly sins. They are gluttony, lust, avarice, wrath, acedia, despondency, vainglory and pride. What comes up for you at first glance, confronting these vices?
  2. Chapter 2 is about Mary of Egypt, once a sex worker. One of the most remarkable things about her was her commitment to repentance. Lisa shares a story on page 37 about a nun who went to Amma Sarah for prayer. Amma Sarah responded, "Neither will I have mercy on you nor will God unless you have mercy on yourself..." In what ways do you have mercy on yourself?
  3. In chapter 4 Lisa writes about anger. There's a lot to be angry about these days. What tools do you use to manage anger?

Part IV

  1. On page 75 Lisa writes, "Greed offers us a false promise of self-sufficiency. We mustn't forget that no matter the wealth or items we accumulate, we are still at risk. Catastrophe, illness, or diminishment with age will come to all of us." Greed seems to be the vice of our times with billionaires holding vast wealth while others struggle, as well as people idolizing wealthy lifestyles. How do you counter greed in your own life?
  2. Writing about psalms of lament, Lisa shared, "Psalms of lament... were poetry written to be sung by a community. The wails and tears of suffering were not to be kept private, but to be witnessed, heard, and acknowledged. All the difficult emotions were to be given space and voice." p. 101. How do you imagine a communal lamentation experience would look in your spiritual community?
  3. Lisa writes about how ultimately the aim and goal of the desert elders was not in their ascetic practices but charity. It's all about love. What does this idea bring up in you?