Dearest monks, artists, and pilgrims, This week we marked the autumn equinox, a time when the sun rests above the equator, and day and night are divided equally. It heralds a season filled with change, celebrates the harvest, and ushers in the brilliant beauty of death. Autumn is a season of transition, of continual movement. In the ancient Celtic tradition, these seasonal turning points are threshold times when we are invited to pay close attention. Another ancient practice was that of drawing a circle of protection around oneself, as a way of creating safe boundaries and honouring the divine presence

Amma Syncletica said, “In the beginning there are a great many battles and a good deal of suffering for those who are advancing towards God and afterwards, ineffable joy.  It is like those who wish to light a fire; at first they are choked by smoke and cry, and by this means obtain what they seek (and it is said: “Our God is a consuming fire” Heb. 12.29): so we also must kindle the divine fire in ourselves through tears and hard work.” (Syncletica 1) Dearest monks, artists, and pilgrims, There is a marvelous collection of sayings which are titled

St. Hildegard Strolls through the Garden Luminous morning, Hildegard gazes at the array of blooms, holding in her heart the young boy with a mysterious rash, the woman reaching menopause, the newly minted widower, and the black Abbey cat with digestive issues who wandered in one night and stayed.  New complaints arrive each day. She gathers bunches of dandelions, their yellow profusion a welcome sight in the monastery garden, red clover, nettle, fennel, sprigs of parsley to boil later in wine. She glances to make sure none of her sisters are peering around pillars, slips off her worn leather shoes

Dearest monks, artists, and pilgrims, September 9th is the Feast of Ciaran of Clonmacnoise, one of the great Irish saints. He lived in the 6th century and is one of the great monastic founders called the “Twelve Apostles of Ireland.” Ciaran had a kinship with animals. There are stories of him befriending a fox who would carry his Psalter back and forth to his teacher so he could learn. He had a cow which gave milk to all of the Abbey. The cow was so revered that when she died, her hide became a kind of relic and it was

Dearest monks, artists, and pilgrims, Dorothy Day, the 20th century founder of the Catholic Worker movement and a Benedictine oblate, was very much committed to those who were “outcasts” and on the fringes of society.  She loved the widow and the orphan. She was passionate about the corporal works of mercy: feeding the hungry, sheltering those without homes, providing clothes for the naked. She was always trying to see Christ in “the poor lost ones, the abandoned ones, the sick, the crazed, the solitary human beings whom Christ so loved, in whom I see, with a terrible anguish, the body

Dearest monks, artists, and pilgrims, Lughnasa (pronounced Loo-nassah) is one of the ancient Celtic feasts celebrated on August 1st marking the time of the beginning of the harvest and the gathering in. It is said to honor the Celtic sun-god Lugh who was an ally to the farmer in the struggle for food. With the Summer Solstice six weeks before, you can start to really feel the shortening of the days in August in Ireland. There is a subtle shift in the light and the air that leans towards autumn’s crispness and cooler days.  The energy in the world is

Dearest monks, artists, and pilgrims, During July we are sharing some reflections from the Abbey Archives (and in August we will be taking a break from our daily and weekly newsletters for a summer sabbatical): As a Benedictine oblate, I am committed to living as a monk in the world. For me, this means living contemplatively, savoring experience rather than rushing through it to the next thing, focusing on simplicity rather than consumption, and cultivating spaciousness rather than filling my days with endless activities. The natural world is my monk’s cell, the place where I go to receive wisdom and