Dearest monks and artists, This week begins our Lenten journey through the desert of our hearts. If you want to make an intentional pilgrimage with kindred spirits, we invite you to join our companion retreat to my book A Different Kind of Fast, where we explore different kinds of fasting including from speed and productivity and from craving certainty.  This is an excerpt from the introduction of the book: One of the early teachings of the Christian church I find helpful to understand fasting is from John Cassian who talks about three renunciations. Cassian, an early theologian in the Christian church, writes

Dearest monks and artists, We have ten days until the start of Lent. How will you consecrate that holy season in the wilderness? We are hosting an online pilgrimage with a companion retreat to my book A Different Kind of Fast. Read on for an excerpt:  The forty days of Lent are a sacred journey through the wilderness which means there will be moments of challenge. Even if we live in the middle of the suburbs or in the heart of the city, the wilderness becomes a metaphor for those places we need to wrestle and ultimately soften toward ourselves, bring lavish compassion

Dearest monks, artists, and pilgrims, I have been in a long season of release. Ongoing health issues can bring clarity over what is most important in a given season of life. My word for the year is distillation and it is providing a compass for how I discern what to take on and what to let go of.  While there has been some clearing out of closets and donations to the charity shop, most of what I am releasing are the old patterns and ways of being that deplete me and obstruct my full access to the divine image carved

Dearest monks, artists, and pilgrims, John Cassian, one of the early theologians in the Christian church, writes about what he calls the three renunciations. In her book Thoughts Matter, Mary Margaret Funk describes his teaching:  “First, we must renounce our former way of life and move closer to our heart’s desire, toward the interior life. Second, we must do the inner work (of asceticism) by renouncing our mindless thoughts.…Third, and finally, we must renounce our own images of God so that we can enter into contemplation of God as God.” Renunciations are a kind of fast. They are an intentional giving