St. Brigid and the Fruit Tree There was the moment you could bear it no more. Your eyes brimming with great glistening drops summoned by the hunger of the world, the callous and terrible things men and women do to one another. Your tears splashed onto cold stony earth, ringing out like bells calling monks to prayer, like the river breaking open to the wide expanse of sea. From that salt-soaked ground a fruit tree sprouts and rises. I imagine pendulous pears, tears transmuted to sweetness. There will always be more grief than we can bear. There will always be

As we grow older we have more and more people to remember, people who have died before us. It is very important to remember those who have loved us and those we have loved. Remembering them means letting their spirits inspire us in our daily lives. They can become part of our spiritual communities and gently help us as we make decisions on our journeys. Parents, spouses, children, and friends can become true spiritual companions after they have died. Sometimes they can become even more intimate to us after death than when they were with us in life. Remembering the

Fin and feather, flesh, blood and bone: the earth calls its creatures to leave the familiar, turn again into the unknown; to move steadily and continuously and at great risk toward an invisible goal, expending great energy with the possibility of failure… ~ Marianne Worcester Dearest Monks, artists, and pilgrims, Two years ago I had the privilege of leading a retreat on the shores of Cape May, NJ. Cape May is a resting place for weary souls seeking renewal and refreshment. It is also the resting place for Monarch butterflies as they make their long migratory journey to Mexico. In the

St. Francis at the Corner Pub Approaching the door, you can already hear his generous laughter. He stands on the bar upside down for a moment to get a new perspective on things, a flash of polka-dotted boxers as his brown robe cascades over his head, sandaled toes wiggling in the air in time with a fiddle playing in the corner. Rain falls heavily in the deepening darkness and he orders a round of drinks despite his vow of poverty and the single silver coin in his pocket, multiplied by the last Guinness poured. Nothing like a good glass of

Dearest monks, artists, and pilgrims, This week we marked the autumn equinox, a time when the sun rests above the equator, and day and night are divided equally. It heralds a season filled with change, celebrates the harvest, and ushers in the brilliant beauty of death. Autumn is a season of transition, of continual movement. In the ancient Celtic tradition, these seasonal turning points are threshold times when we are invited to pay close attention. Another ancient practice was that of drawing a circle of protection around oneself, as a way of creating safe boundaries and honouring the divine presence

Amma Syncletica said, “In the beginning there are a great many battles and a good deal of suffering for those who are advancing towards God and afterwards, ineffable joy.  It is like those who wish to light a fire; at first they are choked by smoke and cry, and by this means obtain what they seek (and it is said: “Our God is a consuming fire” Heb. 12.29): so we also must kindle the divine fire in ourselves through tears and hard work.” (Syncletica 1) Dearest monks, artists, and pilgrims, There is a marvelous collection of sayings which are titled

St. Hildegard Strolls through the Garden Luminous morning, Hildegard gazes at the array of blooms, holding in her heart the young boy with a mysterious rash, the woman reaching menopause, the newly minted widower, and the black Abbey cat with digestive issues who wandered in one night and stayed.  New complaints arrive each day. She gathers bunches of dandelions, their yellow profusion a welcome sight in the monastery garden, red clover, nettle, fennel, sprigs of parsley to boil later in wine. She glances to make sure none of her sisters are peering around pillars, slips off her worn leather shoes