Abbey of the Arts

Transformative Living through Contemplative & Expressive Arts

  • Welcome
    • Prayer Cycle
      • Introduction to the Earth Monastery Prayer Cycle
      • Day 1 Morning & Evening Prayer:
        Earth as the Original Cathedral
      • Day 2 Morning & Evening Prayer:
        Earth as the Original Scriptures
      • Day 3 Morning & Evening Prayer:
        Earth as the Original Saints
      • Day 4 Morning & Evening Prayer:
        Earth as the Original Spiritual Directors
      • Day 5 Morning & Evening Prayer:
        Earth as the Original Icon
      • Day 6 Morning & Evening Prayer:
        Earth as the Original Sacrament
      • Day 7 Morning & Evening Prayer:
        Earth as the Original Liturgy
      • Prayer Cycle Leader Resources
    • About the Abbey
    • About Christine Valters Paintner
    • About John Valters Paintner
    • About the Wisdom Council
    • Monk Manifesto
    • Join the Holy Disorder of Dancing Monks
    • Subscribe to Our Love Notes
    • Website privacy notice
  • Books
    • Sacred Time:
      Embracing an Intentional Way of Life
    • The Wisdom of Wild Grace: Poems
    • Earth, Our Original Monastery:
      Cultivating Wonder and Gratitude through Intimacy with Nature
    • Dreaming of Stones: Poems
    • The Soul's Slow Ripening:
      12 Celtic Practices for Seeking the Sacred
    • The Wisdom of the Body:
      A Contemplative Journey to Wholeness for Women
    • Illuminating the Way:
      Embracing the Wisdom of Monks and Mystics
    • The Soul of a Pilgrim:
      Eight Practices for the Journey Within
    • Eyes of the Heart:
      Photography as a Christian Contemplative Practice
    • The Artist's Rule: Nurturing Your Creative Soul with Monastic Wisdom
    • Desert Mothers and Fathers: Early Christian Wisdom Sayings Annotated & Explained
    • Lectio Divina–The Sacred Art: Transforming Words and Images into Heart-Centered Prayer
    • Water, Wind, Earth & Fire: The Christian Practice of Praying with the Elements
    • Awakening the Creative Spirit:
      Bringing the Arts to Spiritual Direction
    • Lectio Divina: Contemplative Awakening & Awareness
  • Poetry | Art | Music
    • Music + DVD
    • Poetry by Christine Valters Paintner
    • Poetry Videos
    • Dancing Monk Icons
    • Other Art Collaborations
      • Monk in the World art series by Kristin Noelle
      • Saints & Animals art series by David Hollington
      • Sacred Time art series by Alexi Francis
      • Mary block print art series by Kreg Yingst
  • Programs
    • Walk the Ancient Paths: Pilgrimage
      • Monk in the World (Ireland)
      • Writing on the Wild Edges (Ireland)
      • Poetry and the Sacred Garden of the World (Ireland)
      • Vienna Monk in the World (Austria)
      • Hildegard of Bingen (Germany)
    • Live Programs and Spiritual Retreats
      • Awakening the Creative Spirit: Experiential Education for Spiritual Directors in the Expressive Arts (Northwest)
    • Community Online Retreats
      • Dancing with Fear in Troubled Times
      • The Two HT’s-Harriet Tubman and Howard Thurman-on Being Free
      • Writing Into Bloom
        with Christine Valters Paintner
      • Novena for Times of Unraveling
      • Poetry and the Sacred Garden of the World:
        An Online Writing Retreat
      • Lift Every Voice: Contemplative Writers of Color
      • The Way of the Hermit:
        A Spiritual Survival Guide for Dark Times
        with Kayleen Asbo, PhD
      • The Spiral Way:
        Celtic Spirituality and the Creative Imagination
      • Journey with the Desert Mothers and Fathers (Lent 2021)
      • Sacred Time: Embracing an Intentional Way of Life (Spring 2021)
    • Self-Study Online Spiritual Retreats
      • Creative Flourishing in the Heart of the Desert:
        An Online Retreat with St. Hildegard of Bingen
      • Dreaming of the Sea:
        A women’s discernment journey through the story of the Selkie
      • Earth, Our Original Monastery
        A Companion Retreat to the Book (SELF-STUDY)
      • Exile and Coming Home:
        An Archetypal Journey through the Scriptures
      • Eyes of the Heart:
        Photography as Contemplative Practice
        (Companion retreat to the book)
      • Honoring Saints and Ancestors:
        Online Retreat for the Season of Remembrance
      • Lectio Divina:
        The Sacred Art of Reading the World
      • A Midwinter God:
        Making a Conscious Underworld Journey
      • Sacred Rhythms of Sky, Sun, Sea & Stone:
        A Creative Retreat with the Elements (SELF-STUDY)
      • Sacred Seasons:
        A Yearlong Journey through the Celtic Wheel of the Year
      • The Soul of a Pilgrim:
        Eight Practices for the Journey Within
        (a companion retreat to the book)
      • The Soul's Slow Ripening: 12 Celtic Practices for Seekers of the Sacred (a companion retreat to the book)
      • Water, Wind, Earth & Fire
      • Watershed Moments
        in the Hebrew and Christian Scriptures
      • Way of the Monk, Path of the Artist:
        A 12-Week Companion Retreat to The Artist's Rule
      • The Wisdom of the Body:
        A 10-Week Online Companion Retreat to the Book
      • The Wisdom of Mary and the Sacred Feminine
  • Calendar
  • Reflections
  • Contact

Abbess love notes

Cultivating “Eyes of the Heart”

Dearest monks and artists,

The Gospels are filled with stories about seeing, or not seeing, as the case may be.  On the road to Emmaus the disciples are walking with Jesus and breaking bread with him.  We read that their “eyes were prevented from recognizing him.” (Luke 24:16) When Jesus returns in resurrected form, he is fully embodied, yet hard for them to see clearly.  The disciples do not expect their dear friend to be among them again and so they miss this truth with their limited vision.

We find a similar emphasis on vision in the story of Jesus’ Transfiguration.  The burning light that once appeared to Moses in the bush now radiates from Jesus himself: “His face shone like the sun.”  For the ancient writer Gregory Palamas, it was the disciples who changed at the Transfiguration, not Christ. Christ was transfigured “not by the addition of something he was not, but by the manifestation to his disciples of what he really was. He opened their eyes so that instead of being blind they could see.” Because their perception grew sharper, they were able to behold Christ as he truly is.

This speaks of an invitation to see the world in a different way.  When we rush from thing to thing, never pausing, never allowing space, we see only what we expect to find.  We see to grasp at the information we need. We see the stereotypes embedded in our minds. We miss the opportunity to see beyond what we want. We walk by a thousand ordinary revelations every day in our busyness and preoccupation.

We move through our lives, often at such speed, that our perception of time becomes contorted.  We begin to believe that life is about rushing as fast as we can, about getting as much done as possible. We are essentially skating across life’s surface, exhausted, and disoriented.

The World Breaks In

You may have had an experience where you are moving through a most ordinary day, when suddenly something shifts.  Where there was drudgery and habit, suddenly you become aware of the way sunlight is spilling across the living room rug and your heart breaks open at the splendor of it all.  Or you see a loved one in a new way and revel in their beauty.  Or maybe it is as simple as savoring the steam rising from your morning coffee like incense lifting the longings of your heart.

Contemplative practice calls us to change our perspective and awaken to a different reality, one that is governed by spaciousness, slowness, stillness, and presence.  Contemplation invites us to tend the moments and see what is there, rather than what we expect.

Moments are holy doorways where we are lifted out of time and we encounter the sacred in the most ordinary of acts.  Moments invite us to pause and linger because there is a different sense of time experienced.  Moments are those openings we experience, where time suddenly loses its linear march and seems to wrap us in an experience of the eternal.

We are called to open ourselves to these moments of eternity, or better yet, how we allow the moment to find us. We only need to make ourselves available to them, to receive them as the gifts that they are, rather than seek them out as something we are entitled to have.

Learning to Trust What Shimmers

Our habitual ways of perceiving the world, which help us navigate things like stopping at a red light or stop sign, also stand in the way of seeing the world in fresh and new ways. So often, we are looking for information, rather than truly seeing.

I find inspiration in the ancient practice of lectio divina, or sacred reading.  In lectio, we read scripture and listen for what word or phrase is shimmering. This practice is always in service of contemplative vision in daily life.  Lectio invites us to slowly see more and more of the world as a sacred text, ripe with possibility for meaning.  We can expand our contemplative practice to include a kind of visio divina, or sacred seeing, where we gaze on an icon or painting we love and look for something that shimmers – perhaps a symbol, a color, a brushstroke, the play of light and shadow.  And in that shimmering we know there is a gift for us, even if we don’t fully understand its meaning in the moment.

We can then expand our practice of sacred seeing even further to include what we see all around us in our daily lives.  What would it be like to move through our day, watching for what shimmers, waiting to receive these moments of revelation, and then savor them?

A question I often receive from people cultivating the contemplative path is: How do I cultivate trust in what shimmers?  How do I know what I am drawn to is sacred?

We are so used to moving through the world analyzing and judging, bringing our expectations to each encounter, planning for the next several steps ahead.  It can feel awkward to bring ourselves fully present and draw on intuition, wisdom, and experience, rather than logic and analysis, to see what is most true.  This heart-centered knowing comes through practice.

The most essential way I learn to trust what shimmers, is to ask myself if this encounter increases my compassion.  Do I feel a sense of expansiveness toward myself and others?  When the holy shimmers before us, it is always in the service of greater love.

As I cultivate this practice of attending to the gifts the world has to offer me, to what shimmers, I am at the same time nurturing the opening of my own heart.  Our minds harden our defenses, but the heart softens and blooms forth slowly, so that we find ourselves looking with more compassion on those who annoy us, and perhaps later, those we actively dislike, and finally those we have previously ignored and not even allowed into our line of sight.

When we discover ourselves surprised by love and grace, we come to trust what shimmers forth as gift.  We receive without needing to figure things out.  We begin to follow the thread of moment by moment revelation, not knowing where it leads, only embracing the call to see with eyes of the heart.

Photography as a Doorway into Transformed Seeing

Photography is an especially accessible art medium in our modern world, where almost everyone carries a camera built into their phone, or small, portable cameras with good picture quality are widely available.  In my book, Eyes of the Heart: Photography as a Christian Contemplative Practice, I suggest ways to engage your camera as a tool for prayer and to cultivate a different way of seeing the world.

We talk in our culture a lot about taking photos. Cultivating “eyes of the heart” (Ephesians 1:18) refers to a kind of graced vision that is focused more on receiving gifts.  Seeing in this way is different from our ordinary way of scanning our field of vision for the information we want to find.  Instead, it is a spacious gaze which savors each moment.

In the Benedictine monastic tradition, everything is considered sacred.  The stranger at the door is to be welcomed in as Christ.  The kitchen utensils are to be treated just like the altar vessels.  The hinges of the day call us to remember the presence of God again and again, so that time becomes a cascade of prayers.

Photography can become an act of deepened awareness and love.  We can begin to see the everyday things of our lives as openings into the depth dimension of the world:  the bird singing from a tree branch outside my window, the doorbell announcing a friend’s arrival, the meal which nourishes my body for service.  Each of these moments invites us to pause and to see it through a different kind of vision.

Call to mind a time when you were so present to the moment, to the sheer grace of things.  Then the thoughts broke in which seemed to wield only criticism and dissatisfaction.  Maybe you remember the items still languishing on your “to do” list back at home and you felt an anxious dread. Contemplative practice cultivates our awareness of this pattern, so that we might be able to change it. We can become aware of our thoughts and gently release them.  When moments come to visit us, we are then able to savor and bask in wonder rather than reach for what is next.

Contemplative practice also cultivates our profound awareness of life as an unending stream of gifts. From this arises the impulse to create.  When we open ourselves to the sheer grace of things, we tap into a source of inspiration.  We feel moved to create something out of that gratitude.

For me, the creative practice of photography can be a powerful doorway into transformed seeing.  When we open ourselves to receiving photos, rather than taking them, we are offered a gift.  By bringing the camera to the eye and allowing an encounter with the holy to open our hearts, we might be transformed.

Look through the lens and imagine that it is a portal to a new way of seeing. Let the focus of the frame bring your gaze to the quality of light in this moment or the vibrancy of colors. Pay attention to what is shimmering.  Even five minutes can shift your gaze to a deepened quality of attentiveness.  No need to capture everything you see, but simply an invitation to breathe in the beauty of this moment.

Let yourself be willing to see the world differently, so that what others miss in the rush of life becomes transfigured through your openness and intention. This practice invites us to walk along the road and pay close attention, make space to receive the gift of bread, the nourishment of conversation, and a vision of the sacred.

For me, photography and writing are the ways I feel most often moved to respond to the generosity of life. Try this next time you feel overcome by beauty — pause there as long as you can without moving to do something else or complete another task.  And then, when there is a sense of fullness or completion, pick up a camera or a pen, and allow them to become the tools to honor what you have experienced and your expression of deep gratitude. Rather than “capturing” the encounter, let this be a prayer, so that slowly over time you might find yourself in an unending litany of praise.

Bless the World with Your Eyes

There is a beautiful practice in Jewish tradition of blessing the day.  In this worldview, each act becomes worthy of blessing. Gratitude is offered for the gift of every moment: upon awakening, when crossing a threshold, eating a meal, lighting candles. The Talmud calls for 100 blessings each day.

This act of blessing is really a special way of paying attention. It is a moment of remembering wonder as our primary response to the world. It is an act of consecrating the day.

What if you imagine your eyes as a vessel of blessing?  What if you moved through the day, and each time you felt drawn to take out your camera, you paused before pushing the button and consecrated what you were gazing upon?

Perhaps you might even say a short prayer: “Bless this shimmering moment, may my eyes receive its gifts, may my heart open ever wider in response” or craft your own holy words.

This is how we cultivate eyes of the heart for deeper vision, how we restore sight to the blind, our own blindness, missing what is there before us moment by moment, worthy of devotion.

(This reflection first appeared in an issue of Weavings journal)

With great and growing love,

Christine

Christine Valters Paintner, PhD, REACE

Photo © Christine Valters Paintner (Galway City)

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3 Comments August 20, 2017

Upcoming Programs

The Way of the Hermit:
A Spiritual Survival Guide for Dark Times

January 22-24, 2021
with Kayleen Asbo, PhD

The Spiral Way:
Celtic Spirituality and the Creative Imagination

Hosted by the Rowe Center
February 1-21, 2021
with Christine Valters Paintner, PhD

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  • New Book Club for 2021: Lift Every Voice ~ A Love Note from Your Online Abbess
  • Hildy Tales One: Dia dhuit, is mise Hildy! by John Valters Paintner, Your Online Prior

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